I found this essay particularly interesting because both Jeremy
Adelman and I studied economic history at the LSE in 1984-85. If I
remember correctly, we were the first cohort to do a new M.Sc. program focusing on
Third World economic history. He went on to get his PhD. In history (Oxford); I
went on to get a Ph. D. in economics (Washington University).
I remember a seminar where Jeremy presented the work he was
doing on Argentina. The first person to speak was one of the older professors
in the department, very much a traditional historian. He said, “That is political
history. This is a seminar in economic history.” He then leaned back, laced his
fingers over his stomach, and looked around the room, smiling as if he had just
said all that needed to be said. I know he did not speak for all the professors
present, but it was still a very discouraging moment. Like Jeremy, I was interested
in economic questions but didn’t believe it was possible to leave politics and
ideology out of the answer. I had also just started to read Douglass North’s
work on institutions and ideology and thought it might provide the way forward.
I decided to pursue a degree in economics. Since then, I think economists (for
example, North, Wallis, McCloskey, Mokyr) have continued to make progress in
reintegrating politics, the law, and culture into the study of economic history.
I have, on the other hand, been very disappointed in the “new
history of capitalism” that has arisen in history departments. I first thought
that this might be the moment for a much needed reunion of economists and
historians, but it quickly became clear that that was not what the new history
of capitalism was about. Instead of confronting the work of economists directly
it is generally ignored or dismissed. People throw around terms like homo
economicus, suggesting that economists all think that people care only about
maximizing their material wealth and that they do so with perfect information.
They seem to believe that the recent financial crisis has undermined the
credibility of economic theory because things did not work out well, while a
student in any decent principles of economics class could show you the
prisoners’ dilemma and explain to you that economic models do not all conclude
that everything will work out for the best. The quality of the historical research is
secondary to the author’s stance against capitalism (which is not defined) and
economics.
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