Kenneth Liparito recently published an essay on “Reassembling the Economic: New Departures in Historical Materialism” in American Historical
Review.
1.
Lipartito understands North, Wallis and Weingast
very differently than I do.
According to Lipartito
“In Violence and Social Orders, North and
his co-authors look back over the centuries, concluding that economic growth is
fostered by “open access orders.” In these societies, the state relinquishes
its monopoly of violence, allowing private institutions to flourish.” (108)
He claims that
“A more balanced assessment of institutions
comes from the pens of Daron Acemoglu, an MIT economist, and James Robinson, a
Harvard political scientist. In Why Nations Fail, they ambitiously survey world
history, cataloguing the political and institutional conditions that lead to
good or bad economic outcomes. The pattern they uncover is similar to North’s
closed versus open access orders. The main difference is that closed societies,
dominated by elites who refuse to share resources and wealth, cannot be blamed
solely on the state. Private actors are equally avid in pursuit of rents, and
frequently create the type of state that serves their interests. “Wealth
creators” in all societies are vested in protecting their positions, and their
wealth can be translated into political power.”
In my reading of NWW I don’t see an
argument that the state relinquishes its monopoly on violence. To the contrary,
what the state relinquishes is direct control over access to and allocation of
resources. You don’t get a charter because you are a friend of the King or have
connections in Albany; you get a charter because you agree to abide by the same
rules as everyone else that gets a charter. The state very much maintains its
authority to enforce these rules. The issue is not state versus private power
so much as it is getting a state that effectively promotes economic growth. McCloskey has described her approach to
modern economic growth as a story of how culture evolved to encourage more people
to “Have a go.” NWW is more about the institutional side of that. By the way, I
think both matter, and I know that Doug thought both mattered.
2.
I think Lipartito’s failure to appreciate the
recent work by economic historians on the role of the state also limits his
view of recent work on the Great Divergence. First it should be noted that
recent work suggests that the evidence does not really support a divergence as
late as Pomeranz first argued. On the other hand, there is more attention to
the diversity of both the European and Asian experiences, and research has
definitely moved away from simplistic stories of despotic governments
inhibiting growth. The most rapidly growing countries during the early modern
period also seem to have been the ones with the most well developed central
governments in terms of taxing and spending.
Consequently, economic historians are still very much interested in the
role of the state but are more focused on the specific activities they engaged
in. See, for instance, recent work by Dincecco; Johnson and Koyama; and
Vries; and Broadberry.
By the way here is Patrick O’Brien on Ten Years of Debate on The
Great Divergence after ten years. More generally, a lot of work by O’Brien
and others (Broadberry, Deng, and Ma) can be found in the LSE Economic History
working papers here.
3.
This is obviously a pet peeve of mine. Lipartito
gives far too much credit to the New Historians of Capitalism. For instance, he
suggests that because of their work we no longer see Southern slave holders as
pre-capitalist the way that Genovese did. The only way to make this statement
is to accept the false historiography offered by people like Edward Baptist, who
tries to hide the fact that economic historians, going back to the late 1950s,
had been accumulating evidence that slave holders acted as profit maximizers. Beckert
writes Fogel completely out of the historiography of slavery in the United
States. This isn’t just a matter of disagreement about how extensive the
references to the prior literature should be. If other people have
previously made one of your central arguments you must cite them. If there
were a Ten Commandments for academics I am pretty sure that would be one of
them. It is also not a conflict between the methods of economists and
historians; the podcast Historically
Thinking has a great discussion between two historians, Al Zambone and Bob
Elder, about the troubling implications of Baptist’s historiography. One can
also challenge the assertions about what the new historians of capitalism have
brought to the table. I have noted before
that Beckert’s book reminds me of the old saying that “There is much here
that is new and much that is interesting. Unfortunately, that which is new is
not interesting, and that which is interesting is not new.” The interesting
parts are the discussions of the industrial revolution (mostly Robert Allen’s
theory), the role of force in promoting trade (Findlay and O’Rourke, and
others, have made this argument); the capitalist nature of slavery (Conrad and
Meyer and Fogel and Engerman said this a long time ago). What’s new is the
argument that cotton, slavery, and empire were not just important parts of
economic history, they were the key to how
the west got rich and capitalism was born. But this is the part of the
argument that is least
substantiated by evidence.
4.
I’m not sure that Lipartito has found the best
way forward. This is in large part because I am not entirely sure what he is trying to say: